This kind of heavy digital intervention is a first for Sherman in a gallery context, but for years she has maintained what amounts to a digital sketchbook on her Instagram account, where, to some four hundred thousand followers, she shares pictures of her face that have been mangled and distorted with various filters and A.I. algorithms. For the works at Hauser & Wirth, sheâs traded the stock programs for manipulations of her own devising, using physical and digital collaging of her featuresâan eye here, an ear thereâto make mishmashes that seem to take their cues equally from Pablo Picasso, commedia dellâarte, and Mr. Potato Head. Both on Instagram and in these new images, she cannily uses computerized effects against the grain. Rather than trying to operate by sleight of hand, like a retoucher tasked with zhuzhing up our bland analogue reality, Sherman lets the seams of her interventions show, creating a kind of cybernated burlesque.
These new pictures have an autobiographical resonance that Shermanâs previous projects generally lacked, despite the fact that she has spent her whole career photographing herself. For the most part, her relationship with her own image has been one of convenience. Sherman works alone, in a Tribeca studio or in a converted barn on her property in East Hampton, which are now chockablock with wigs, costumes, props, and prostheses, accreted over years of rummaging. For almost five decades, she has been her own willing subject, but she has long emphasized in interviews that the process of becoming her characters is only successful when they are sufficiently disentangled from herself. More recently, she has been loosening the divide. She told the Guardian in 2016, âI am not trying to obliterate myself and completely hide within the images like I used to. I am a little more comfortable now in letting parts of myself show through.â Unlike the prim, icy ladies-who-lunch of her âSociety Portraitsââwho, it was surmised when they were first shown, look out from across the yawning cultural divide that separates the artist and her patronsâthe women in the new series could be almost anyone. They wrestle with their decline vainly, comically: a woman swaddled in a leopard-print shawl looks wistfully into the middle distance, her teeth splotched with lipstick; a faded beauty with lips pumped up like an inner tube winces slightly, her eyes ringed with dark circles and her painted-on eyebrows askew. Of course, Sherman is not these womenâout of costume she is stylish, easily youthful, far from grotesqueâbut one senses that, if she doesnât yet identify with their plight, she perhaps fears a time when she will.
From early on, a crew of theorists, Craig Owens, Douglas Crimp, and Laura Mulvey among them, canonized Sherman as a brow-furrowing, super-serious artist, making work about weighty postmodern concerns. But it is equally true that Sherman is an artist who loves to goof around. Just look at a work of her mugging meanly for the camera in the spirit of a silent-movie villainess, her face bobbing on an ocean of fur, or at a piece in which her distorted faces resemble an anthropomorphized turtle in a wig, poking its head out of a satin shell. To my mind, a critical shibboleth that has hobbled interpretations of Shermanâs work is the notion that it is concerned with the endless mutability of the self, and reflects the purported truth that our identities are little more than a cloud of floating signifiers and refractions of media images. How tiresomely PoMo. This show drives home what Sherman has always been getting after: the tumultuous relationship between the persona and the person, between our masks and what they conceal. These characters, with their freaky, roiled features, seem to teeter on the edge of a breakdown, as if, after all the years of posturing and posing, the façade is finally about to give way.